“[Arjuna said:] Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.”

Śrīla Prabhupāda: Yes. So a guru is necessary. Like Arjuna, everyone is perplexed about his best course of action. Nobody can decide by himself. Even a physician – when he is sick he does not devise his own treatment. He calls for another physician, because his brain is not in order. How can he prescribe the right medicine for himself?

Similarly, when we are perplexed and cannot find any solution, at that time the guru is required. It is therefore essential for everyone to surrender to a guru, since in our present existence we are all perplexed. Arjuna is representing the perplexed position of the materialistic person. So under the circumstances, a guru is required to give us real direction.

Now, Arjuna selected Kṛṣṇa as his guru. He did not go to anyone else, because he knew, “I can’t find any other means to pacify me. You are the only one.” The purport is that like Arjuna, we should also accept Kṛṣṇa as the guru who can intruct us in how to get relief from our perplexed position. So Kṛṣṇa is the guru not only for Arjuna, but for everyone.

If we take instruction from Kṛṣṇa and abide by that instruction, then our life is successful. Conveying that fact is our mission. This Kṛṣṇa consciousness movement teaches, “Accept Kṛṣṇa as your guru. Don’t divert your attention.” We don’t say, “I am Kṛṣṇa; follow my order.” We never say that. We simply ask people, “Please abide by the order of Kṛṣṇa.” Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja, and we say the same thing: “Give up all other ideas of so-called dharma and surrender to Kṛṣṇa.” The same thing. we don’t say of ourselves, “I am the authority.” No, we say, “Kṛṣṇa is the authority, and you should surrender to His instruction and try to understand Him.” This is the Kṛṣṇa consciousness movement.

Now, one may say, “Kṛṣṇa is no longer present, so how can I surrender to Him?” Kṛṣṇa is no longer present? How can you say that? Kṛṣṇa’s instruction is there – Bhagavad-gītā. How can you say that Kṛṣṇa is not present? Kṛṣṇa, being absolute, is not different from His words. The words of Kṛṣṇa and Kṛṣṇa Himself – they are the same. That is the meaning of Absolute Truth.

In the relative world, the word water and the substance water are different. When I am thirsty, if I simply chant “Water, water, water,” my thirst will not be satisfied. I require the real water. That is the nature of the relative world and relative consciousness. But in the spiritual world or spiritual consciousness, the name is the same as the thing that is named. For instance, we are chanting Hare Kṛṣṇa. If Kṛṣṇa were different from the chanting of Hare Kṛṣṇa, then how could we be satisfied chanting the whole day and night? This is the proof. An ordinary name – if you chant “Mr. John, Mr. John,” after chanting three times you’ll cease. But this Hare Kṛṣṇa mahā-mantra – if you go on chanting twenty-four hours a day, you’ll never become tired. This is the spiritual nature of the Absolute Truth. This is practical. Anyone can perceive it.