सर्व पुस्तके | Shrimad Bhagavatam | Canto 4: The Creation of the Fourth Order |CHAPTER 4: The Four Categories of Universal Annihilation

SB 12.4.29

विकार: ख्यायमानोऽपि प्रत्यगात्मानमन्तरा ।
न निरूप्योऽस्त्यणुरपि स्याच्चेच्चित्सम आत्मवत् ॥ २९ ॥

शब्दार्थ

vikāraḥ — the transformation of created existence; khyāyamānaḥ — appearing; - — although; pratyak-ātmānam — the Supreme Soul; antarā — without; na — not; nirūpyaḥ — conceivable; asti — is; aṇuḥ — a single atom; - — even; syāt — it is so; cet — if; cit-samaḥ — equally spirit; ātma-vat — remaining as it is, without change.

भाषांतर

Although perceived, the transformation of even a single atom of material nature has no ultimate definition without reference to the Supreme Soul. To be accepted as factually existing, something must possess the same quality as pure spirit — eternal, unchanging existence.

तात्पर्य

A mirage of water appearing in the desert is actually a manifestation of light; the false appearance of water is a specific transformation of light. That which falsely appears as independent material nature is similarly a transformation of the Supreme Personality of Godhead. Material nature is the external potency of the Lord.

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