सर्व पुस्तके | Shrimad Bhagavatam | Canto 11: General History |Chapter Seventeen: Lord Kṛṣṇa’s Description of the Varṇāśrama System

SB 11.17.15

वर्णानामाश्रमाणां च जन्मभूम्यनुसारिणी: ।
आसन् प्रकृतयो नृणां नीचैर्नीचोत्तमोत्तमा: ॥ १५ ॥

शब्दार्थ

varṇānām — of the occupational divisions; āśramāṇām — of the social divisions; ca — also; janma — of birth; bhūmi — the situation; anusāriṇīḥ — according to; āsan — appeared; prakṛtayaḥ — the natures; nṝṇām — of human beings; nīcaiḥ — by inferior background; nīca — inferior nature; uttama — by superior background; uttamāḥ — superior natures.

भाषांतर

The various occupational and social divisions of human society appeared according to inferior and superior natures manifest in the situation of the individual’s birth.

तात्पर्य

According to Śrīla Viśvanātha Cakravartī Ṭhākura, the brāhmaṇas and sannyāsīs, being situated on the head of the universal form of the Lord, are considered to be the most qualified, whereas the śūdras and gṛhasthas, being on the legs or loins of the Personality of Godhead, are considered to be in the lowest position. A living entity is born with a certain amount of intelligence, beauty and social opportunity, and he is therefore situated in a particular occupational and social position within the varṇāśrama system. Ultimately, such positions are external designations, but since the majority of human beings are conditioned by the external energy of the Lord, they should act according to the scientific varṇāśrama divisions until they reach the stage of jīvan-mukta, or liberated life.

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