सर्व पुस्तके | Shrimad Bhagavatam | Canto 10: The Summum Bonum |CHAPTER EIGHT: Lord Kṛṣṇa Shows the Universal Form Within His Mouth

SB 10.8.25

श‍ृङ्‌ग्यग्निदंष्ट्र्यसिजलद्विजकण्टकेभ्य:
क्रीडापरावतिचलौ स्वसुतौ निषेद्धुम् ।
गृह्याणि कर्तुमपि यत्र न तज्जनन्यौ
शेकात आपतुरलं मनसोऽनवस्थाम् ॥ २५ ॥

शब्दार्थ

śṛṅgī — with the cows; agni — fire; daṁṣṭrī — monkeys and dogs; asi — swords; jala — water; dvija — birds; kaṇṭakebhyaḥ — and thorns; krīḍā-parau ati-calau — the babies, being too restless, engaged in play; sva-sutau — their own two sons; niṣeddhum — just to stop Them; gṛhyāṇi — household duties; kartum - — by executing; yatra — when; na — not; tat-jananyau — Their mothers (Rohiṇī and Yaśodā); śekāte — able; āpatuḥ — obtained; alam — indeed; manasaḥ — of the mind; anavasthām — equilibrium.

भाषांतर

When mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed. At that time, they were fully equipoised in the transcendental ecstasy known as the distress of material affection, for this was aroused within their minds.

तात्पर्य

All these pastimes of Kṛṣṇa, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the Brahma-saṁhitā as ānanda-cinmaya-rasa. In the spiritual world there is anxiety, there is crying, and there are other feelings similar to those of the material world, but because the reality of these feelings is in the transcendental world, of which this world is only an imitation, mother Yaśodā and Rohiṇī enjoyed them transcendentally.

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