अध्याय 5

“According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.” (Bg. 4.13)
One must not only have the qualities of a brāhmaṇa, but one should also work as a brāhmaṇa, for one’s qualities are tested by his work. If one is a qualified engineer but simply sits down at home and does not work, what is his value? Similarly, unless one works as a brāhmaṇa, there is no value to his simply saying, “I am a brāhmaṇa.” One must therefore work as a brāhmaṇa by fully engaging in the service of Paraṁ Brahman, Kṛṣṇa, the Supreme Brahman.
How can service to the Absolute Truth be executed? Yamena niyamena ca: the practice of yoga, or linking with the supreme, is based on the principles of regulation and control. Regulation cannot be executed without control; therefore one must be thoughtful and purify himself. If one wants to pass an examination, he has to go to school, follow the principles of the school, and take some pains in his study, and then gradually he comes to be successful. If he plays all day on the street, how can he expect success? Therefore in the process being explained by Śukadeva Gosvāmī, the first necessity is tapasya, austerity. Even if austerity and brahmacarya are painful because we want to be unrestricted, as soon as we are regulated, what appeared to be painful is in practice not painful.
There are two classes of men—those who are sober (dhīra) and those who are extravagant (adhīra). When one, in spite of provocation or in spite of the presence of a source of mental agitation, can remain steady in his position, he is called dhīra. An example of a dhīra is given by Kālidāsa Paṇḍita, a great Sanskrit poet who wrote a book called Kumāra-sambhava, wherein he has given an example concerning Lord Śiva. It appears that when the demigods were fighting the demons and were being defeated, they decided that they could be saved by a commander-in-chief born from the semina of Lord Śiva. Lord Śiva, however, was in meditation, and to acquire the needed semina was very difficult. They therefore sent Pārvatī, a young girl, who appeared before Lord Śiva and worshiped his genitals. Although this young girl sat before Lord Śiva and touched his genitals, Lord Śiva was steady in meditation. Kālidāsa says, “Here is an example of a dhīra, for despite a young girl’s touching his genitals, he was undisturbed.”
Similarly, someone sent a young prostitute to disturb Haridāsa Ṭhākura, and upon hearing her appeals for intercourse, Haridāsa Ṭhākura said, “Yes, your proposal is very nice. please sit down and let me finish my chanting, and then we shall enjoy.” Morning came and the prostitute became impatient, but Haridāsa Ṭhākura replied, “I’m very sorry. I could not finish my chanting. Come tonight again.” The prostitute came for three nights, and on the third night she fell down at his feet, confessed her intentions, and pleaded with him, “I was induced to perform this act by a man who is your enemy. Kindly excuse me.” Haridāsa Ṭhākura then replied, “I know all about that, but I allowed you to come here for three days so that you could be converted and become a devotee. Now take these chanting beads, and go on chanting. I am leaving this place.” Here is another example of a dhīra who has control of his body (deha), words (vāc), and intelligence (buddhi). One’s body, words and intelligence should be controlled by one who is dhīra and who actually knows the principles of religion.
We have been continuously committing sinful activities since time immemorial, and we do not know when this began, but this life is meant for rectification of all the mistakes that we have committed. If one sets fire to unwanted grass and creepers in a field, they will all be burned. Similarly, by the process of austerity and penance, one can liquidate all sinful activities and become purified. But Śukadeva Gosvāmī suggests an alternate process: kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ/ aghaṁ dhunvanti kārtsnyena nīhāram iva bhāskaraḥ [SB 6.1.15]. Generally, if one leads an austere and pious life of celibacy, equanimity, charity, etc., people will say that he is a very pious man, but simply by becoming Kṛṣṇa conscious, one can kill all the resultant actions of his past sinful life. A fog disappears as soon as the sun rises, and Kṛṣṇa rises with the brilliance of thousands of suns.
This process is accepted only by someone who is very fortunate. Caitanya Mahāprabhu therefore said: brahmāṇḍa bhramite kona bhāgyavān jīva/ guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja: “ By the grace of Kṛṣṇa and the spiritual master, a fortunate person, after wandering throughout the universe in different species of life, receives the seed of pure devotional service.” Kṛṣṇa consciousness is meant for the very fortunate, for simply by accepting this one process a person can surpass all the duties of austerity, renunciation, celibacy, etc. Śukadeva Gosvāmī declares: kecit kevalayā bhaktyā: [SB 6.1.15] “One who is extremely fortunate takes to the process of pure devotional service.” Kevala bhakti refers to pure unalloyed devotional service in which there is no desire but to please Kṛṣṇa. One should not render devotional service just to increase his income. We want money to become happy, but if we take to Kṛṣṇa consciousness, automatically we will become so happy that we will neglect money. Money will automatically come. Happiness will come. There is no need to endeavor for these things separately.
It was Dhruva Mahārāja who lamented, “How foolish I was that I took to devotional service with a desire for material profit.” Ordinarily for material profit one goes to his boss or some rich man or demigod, but a devotee does not go anywhere but to Kṛṣṇa, even if he has material desires. If one goes to Kṛṣṇa even for material advantages, the day will come when he forgets material desires, just like Dhruva Mahārāja. He was repentant, and said, “I came to Kṛṣṇa and asked for something material, just like one who has pleased a very rich man and who asks him for a few grains of rice.” If a rich man agrees to give us whatever we want, but we ask him only for a few grains of rice, is that very intelligent? Asking Kṛṣṇa for material benefit is exactly like this. One need not ask Kṛṣṇa extraneously for material happiness, for material happiness will automatically roll before his very feet, pleading, “Please take me, please take me.”
Those who are practicing Kṛṣṇa consciousness are not in need of the material opulences—wives, children, happiness, home—for all is acquired automatically by the grace of Kṛṣṇa. There is no need to ask Kṛṣṇa for these material things, but one should simply request Him: “Please engage me in Your service.” In Bhagavad-gītā Kṛṣṇa also promises that if one engages in His service, He will supply what is needed and preserve whatever is already possessed. One of His final instructions to Arjuna indicates total dependence on Him: