SB 10.35.8-11

anucaraiḥ — by His companions; samanuvarṇita — being elaborately described; vīryaḥ — whose prowess; ādi-pūruṣaḥ — the original Personality of Godhead; iva — as if; acala — unchanging; bhūtiḥ — whose opulences; vana — in the forest; caraḥ — moving about; giri — of the mountains; taṭesu — on the sides; carantīḥ — who are grazing; veṇunā — with His flute; āhvayati — calls; gāḥ — the cows; - — He; yadā — when; hi — indeed; vana-latāḥ — the forest creepers; taravaḥ — and the trees; ātmani — within themselves; viṣṇum — the Supreme Lord, Viṣṇu; vyañjayantyaḥ — revealing; iva — as if; puṣpa — with flowers; phala — and fruits; āḍhyāḥ — richly endowed; praṇata — bowed down; bhāra — because of the weight; viṭapāḥ — whose branches; madhu — of sweet sap; dhārāḥ — torrents; prema — out of ecstatic love; hṛṣṭa — hairs standing on end; tanavaḥ — on whose bodies (trunks); vavṛṣuḥ sma — they have rained down; darśanīya — of persons who are attractive to see; tilakaḥ — the most excellent; vana-mālā — upon His garland made of forest flowers; divya — divine; gandha — whose fragrance; tulasī — of the tulasī flowers; madhu — by the honeylike sweetness; mattaiḥ — intoxicated; ali — of bees; kulaiḥ — by the swarms; alaghu — strong; gītam — the singing; abhīṣṭam — desirable; ādriyan — thankfully acknowledging; yarhi — when; sandhita — placed; veṇuḥ — His flute; sarasi — in the lake; sārasa — the cranes; haṁsa — swans; vihaṅgāḥ — and other birds; cāru — charming; gīta — by the song (of His flute); hṛta — taken away; cetasaḥ — whose minds; etya — coming forward; harim — Lord Kṛṣṇa; upāsata — worship; te — they; yata — under control; cittāḥ — whose minds; hanta — ah; mīlita — closed; dṛśaḥ — their eyes; dhṛta — maintaining; maunāḥ — silence.