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JP SB 11.13.12
अतन्द्रितो मनो युञ्जन् दोषदृष्टिर्न सज्जते ॥ १२ ॥
rajaḥ-tamobhyām — by the modes of passion and ignorance; yat अपि — even though; vidvān — a learned person; vikṣipta — bewildered; dhīḥ — the intelligence; punaḥ — again; atandritaḥ — carefully; manaḥ — the mind; yuñjan — engaging; doṣa — the contamination of material attachment; dṛṣṭiḥ — seeing clearly; na — not; sajjate — becomes attached.
भावार्थ
Although the intelligence of a learned person may be bewildered by the modes of passion and ignorance, he should again carefully bring the mind under control. By clearly seeing the contamination of the modes of nature, he does not become attached.
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