SB 10.51.1-6

śrī-śukaḥ uvāca — Śukadeva Gosvāmī said; tam — Him; vilokya — seeing; viniṣkrāntam — coming out; ujjihānam — rising; iva — as if; uḍupam — the moon; darśanīya-tamam — the most beautiful to behold; śyāmam — dark blue; pīta — yellow; kauśeya — silk; vāsasam — whose garment; śrīvatsa — the mark of the goddess of fortune, consisting of a special swirl of hair and belonging to the Supreme Lord alone; vakṣasam — upon whose chest; bhrājat — brilliant; kaustubha — with the gem Kaustubha; āmukta — decorated; kandharam — whose neck; pṛthu — broad; dīrgha — and long; catuḥ — four; bāhum — having arms; nava — newly grown; kañja — like lotuses; aruṇa — pink; īkṣaṇam — whose eyes; nitya — always; pramuditam — joyful; śrīmat — effulgent; su — beautiful; kapolam — with cheeks; śuci — clean; smitam — with a smile; mukha — His face; aravindam — lotuslike; bibhrāṇam — displaying; sphuran — glittering; makara — shark; kuṇḍalam — earrings; vāsudevaḥ — Vāsudeva; hi — indeed; ayam — this; iti — thus thinking; pumān — person; śrīvatsa-lāñchanaḥ — marked with Śrīvatsa; catuḥ-bhujaḥ — four-armed; aravinda-akṣaḥ — lotus-eyed; vana — of forest flowers; mālī — wearing a garland; ati — extremely; sundaraḥ — beautiful; lakṣaṇaiḥ — by the symptoms; nārada-proktaiḥ — told by Nārada Muni; na — no; anyaḥ — other; bhavitum arhati — can He be; nirāyudhaḥ — without weapons; calan — going; padbhyām — by foot; yotsye — I will fight; anena — with Him; nirāyudhaḥ — without weapons; iti — thus; niścitya — deciding; yavanaḥ — the barbarian Kālayavana; prādravantam — who was fleeing; parāk — turned away; mukham — whose face; anvadhāvat — he pursued; jighṛkṣuḥ — wanting to catch; tam — Him; durāpam — unattainable; अपि — even; yoginām — by mystic yogīs.