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Here are some of the specific symbolical marks on the spiritual body of the Personality of Godhead which distinguishes His body from the bodies of all others. They are all special features of the body of the Lord. The Lord may appear as one of us, but He is always distinct by His specific bodily features. Śrīmatī Kuntī claims herself unfit to see the Lord because of her being a woman. This is claimed because women, śūdras (the laborer class), and the dvija-bandhus, or the wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth. Such persons, although they are unfit to enter into the spiritual affairs of the Lord, can see Him as the arcā-vigraha, who descends on the material world just to distribute favors to the fallen souls, including the above-mentioned women, śūdras, and dvija-bandhus. Because such fallen souls cannot see anything beyond matter, the Lord condescends to enter into each and every one of the innumerable universes as the Garbhodaka-śāyī Viṣṇu, who grows a lotus stem from the lotuslike depression in the center of His transcendental abdomen, and thus Brahmā, the first living being in the universe, is born. Therefore, the Lord is known as the Paṅkajanābhi. The Paṅkajanābhi Lord accepts the arcā-vigraha (His transcendental form) in different elements, namely a form within the mind, a form made of wood, a form made of earth, a form made of metal, a form made of jewels, a form made of paint, a form drawn on sand, etc. All such forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings. The meditators worship a form within the mind. Therefore, the Lord is merciful even to the women, śūdras, and dvija-bandhus, provided they agree to visit the temple and worship the different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge. All the great ācāryas established such temples of worship in all places just to favor the less intelligent, and one should not pose himself as transcending the stage of temple worship while one is actually in the category of the śūdras and the women or less. One should begin to see the Lord from His lotus feet, gradually rising to the thighs, waist, chest, and face. One should not try to look at the face of the Lord without being accustomed to seeing the lotus feet of the Lord. Śrīmatī Kuntī, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntīdevī, just to save a painful situation for the Lord, began to see the Lord just above His lotus feet, i.e., from the waist of the Lord, gradually rising to the face, and then down to the lotus feet. In the round, everything there is in order.

If one sees a lotus flower, one can immediately remember Kṛṣṇa. For example, if one loves one’s child and one sees any of the child’s garments, or his shoes or a small ship or any of his playthings, one will immediately remember the child: “Oh, these are my child’s shoes. These are my child’s playthings. This is his garment.” This is the nature of love. So if one actually loves God, Kṛṣṇa, one can remember Him always.

It is not difficult to remember Kṛṣṇa. Here Kuntīdevī describes Kṛṣṇa with reference to lotus flowers. Similarly, when Kṛṣṇa describes Himself in Bhagavad-gītā, He says, raso ’ham apsu kaunteya: “I am the taste of liquids.” So one can remember Kṛṣṇa by tasting water. Even if one is drinking liquor, if he thinks, “The taste of this drink is Kṛṣṇa,” he will one day turn out to be a great saintly person. So I can request even drunkards to become Kṛṣṇa conscious, what to speak of others, because Kṛṣṇa says, raso ’ham apsu kaunteya: “I am the taste of liquids.” Generally in this context “liquid” is taken to mean water. But liquor is also liquid; it is only sugar and molasses or some other combination fermented and distilled. Of course, it is bad because it creates intoxication. Although in one sense nothing is bad, liquor is bad because it creates bad effects. In America there are many drunkards. There is no scarcity of them. But I may request even the drunkards, “When drinking wine, kindly remember that the taste of this drink is Kṛṣṇa. Just begin in this way, and one day you will become a saintly, Kṛṣṇa conscious person.”

So Kṛṣṇa is available under any circumstances, if we want to catch Him. Kṛṣṇa says in Bhagavad-gītā (10.10):